四川安岳县2016高考英语(二轮)阅读理解练习题及答案.doc
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1、四川安岳县2016高考英语(二轮)阅读理解练习题及答案阅读理解主旨大意题、标题概括题。 (2015年河北唐山模拟)My 16-year-old son, Anton, had gone to the local swimming hole. Most of the kids swim there, and there are plenty of rocks for them to use as safe harbors, so I had no fears for his safety.Still, the firefighters first words” You need to come
2、up here to the Still water River” made me catch my breath, and his follow-up words gave me relief: “You son is OK.”When I got to the river, I immediately saw the fire truck, ambulance and Anton, wrapped with a towel about his shoulders, sitting quietly on a low platform of the fire engine.I hurried
3、over to him. “You OK?” I asked.“Yeah,” was all he said. But my eyes begged for an explanation, I didnt get it from my son, however, who tends to play his cards close to his vest.The story was this; a woman was being swept under water. Hearing the cries, Anton and his friend Tyler, without hesitation
4、, swam out to her, and brought her safely to shore.In an age in which the wore “hero” is broadcast with abandon and seemingly applied to anyone who make it through the day, I realized the real thing in my son. The teens are stubborn and self-centred, but that didnt mean they have no desire to do goo
5、d.Still shocked by my sons daring, I drove him home. Along the way, I tried to dig out some more information from himbut he had precious little to say. The only words he said were, “Whats for supper?”I spent some time alone that evening, thinking about the tragedy that might have been. The next morn
6、ing, when Anton got up, I half expected him to tell me the story. But all he did was toast some bread, pull himself together, and head for the door to start a new day. Watching from the window. I was reminded that still water often runs deep.1. Why did the mother allow her son to swim there?A. He wa
7、s an excellent swimmer.B. The water of the river is shallow.C. He was old enough to swimD. The rocks can be of help of theres danger2. The underlined part “who tends to play his cards close to his vest” probably means .A. Anton is a boy fond of swimming with other kidsB. Anton is unwilling to tell o
8、thers what he thinksC. Anton always has a desire to help othersD. Anton seldom changes his mind3. In the mothers eyes, what her son did was A. Dangerous but interesting B. meaningful but difficultC. unexpected and courageous D. awful and absurd4. What might be the best title for the passage?A, My So
9、n, My Hero B. Anton, A Silent Boy C. A Good Deed D. A proud Mother语篇解读 本文主要讲述的是作者的儿子去游泳时救人的故事。在母亲的眼里,她的儿子做的事情意想不到的,并且他很勇敢。1. D 细节理解题。根据Most of the kids swim there, and there, and there are plenty of rocks for them to use ad safe harbors, so I had no fears for his safety. 可知选D。2. B 细节理解题。根据But my eye
10、s begged for an explanation, I didnt get it from my son, however, who tends to play his cards close to his vest.可知,划线部分的意思是Anton不愿意告诉别人他在想什么。3. C 推理判断题。根据Still shocked by my sons daring, I drove him home. 可知,在母亲的眼里,她的儿子做的事情是意想不到的,并且很勇敢。4. A 主旨大意题。这篇文章主要讲述的是作者的儿子救人的故事。阅读下列短文,从每题所给的A.B.C和D项中,选出最佳选项。(K
11、illing in the Name of God Ugandan Deaths Spotlight Rise of Cults) How could faith beget such evil? After hundreds of members of a Ugandan cult, the Movement for the Restoration of the Ten Commandments of God, died in what first appeared to be a suicidal fire in the village of Kanungu two weeks age,
12、police found 153 bodies buried in a compound used by the cult in Buhunga, 25 miles away. When investigators searched the house of a cult leader in yet another village, they discovered 155 bodies, many buried under the concrete floor of the house. Then scores more were dug up at a cult members home.
13、Some had been poisoned; others, often-young children, strangled. By weeks end, Ugandan police had counted 924 victims including at least 530 who burned to death inside the sealed church exceeding the 1978 Jonestown mass suicide and killings by followers of American cult leader Jim Jones that claimed
14、 913 lives. Authorities believe two of the cults leaders, Joseph Kibwetere, a 68-year-old former Roman Catholic catechism teacher who started the cult in 1987, and his “prophetess, ” Credonia Mwerinde, by some accounts a former prostitute who claimed to speak for the Virgin Mary, may still be alive
15、and on the run. The pair had predicted the world would end on Dec. 31, 1999. When that didnt happen, followers who demanded the return of their possessions, which they had to surrender on joining the cult, may have been systematically killed. The Ugandan carnage focuses attention on the proliferatio
16、n of religious cults in East Africas impoverished rural areas and city slums. According to the institute for the study of American religion, which researches cults and sects, there are now more than 5,000 indigenous churches in Africa, some with apocalyptic or revolutionary leanings. One such group
17、is the Jerusalem Church of Christ in Nairobis Kawangwara slums, led by Mary Snaida-Akatsa, or “mommy” as she is known to her thousands of followers. She prophesies about the end of the world and accuses some members of being witches. One day the brought a “special visitor” to church, an Indian Sikh
18、man she claimed was Jesus, and told her followers to “repent or pay the consequences.” Most experts say Africas hardships push people to seek hope in religious cults. “These groups thrive because of poverty,” says Charles Onyango Obbo, editor of the Monitor, an independent newspaper in Uganda, and a
19、 close observer of cults. “People have no support, and theyre susceptible to anyone who is able to tap into their insecurity.” Additionally, they say, AIDS, which has ravaged East Africa, may also breed a fatalism that helps apocalyptic notions take root. Some Africans turn to cults after rejecting
20、mainstream Christian churches as “Western” or “non-African.” Agnes Masitsa, 30, who used to attend a Catholic church before she joined the Jerusalem Church of Christ, says of Catholicism: “Its dull.” Catholic icons. Yet, the Ugandan doomsday cult, like many of the sects, drew on features of Roman Ca
21、tholicism, a strong force in the region. Catholic icons were prominent in its buildings, and some of its leaders were defrocked priests, such as Dominic Kataribabo, 32, who reportedly studied theology in the Los Angeles area in the mid-1980s. He had told neighbors he was digging a pit in his house t
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